Federal Bureau of Prisons Bans Most Religious Books

In an effort that can only be called Orwellian, the Federal Bureau of Prisons is limited the religious books available to federal prisoners to a set of 150 government approved titles for each faith. All other books are banned. As a result, by the way, the works of theologians Reinhold Niebuhr, Karl Barth and Cardinal Avery Dulles and the works of most of the early church fathers are banned in federal prisons.

The stated reason for this strange decision is that there is concern that some very problematic Islamic books were being read in prisons. Fair enough, but why not simply ban those books that could cause harm in the prisons rather than create a short, and incomplete list?

The New York Times has the story:

Behind the walls of federal prisons nationwide, chaplains have been quietly carrying out a systematic purge of religious books and materials that were once available to prisoners in chapel libraries.

The chaplains were directed by the Bureau of Prisons to clear the shelves of any books, tapes, CDs and videos that are not on a list of approved resources. In some prisons, the chaplains have recently dismantled libraries that had thousands of texts collected over decades, bought by the prisons, or donated by churches and religious groups.

. . .

Traci Billingsley, a spokeswoman for the Bureau of Prisons, said the agency was acting in response to a 2004 report by the Office of the Inspector General in the Justice Department. The report recommended steps that prisons should take, in light of the Sept. 11 attacks, to avoid becoming recruiting grounds for militant Islamic and other religious groups. The bureau, an agency of the Justice Department, defended its effort, which it calls the Standardized Chapel Library Project, as a way of barring access to materials that could, in its words, “discriminate, disparage, advocate violence or radicalize.”

Ms. Billingsley said, “We really wanted consistently available information for all religious groups to assure reliable teachings as determined by reliable subject experts.”

But prison chaplains, and groups that minister to prisoners, say that an administration that put stock in religion-based approaches to social problems has effectively blocked prisoners’ access to religious and spiritual materials — all in the name of preventing terrorism.

“It’s swatting a fly with a sledgehammer,” said Mark Earley, president of Prison Fellowship, a Christian group. “There’s no need to get rid of literally hundreds of thousands of books that are fine simply because you have a problem with an isolated book or piece of literature that presents extremism.”

The Bureau of Prisons said it relied on experts to produce lists of up to 150 book titles and 150 multimedia resources for each of 20 religions or religious categories — everything from Bahaism to Yoruba. The lists will be expanded in October, and there will be occasional updates, Ms. Billingsley said. Prayer books and other worship materials are not affected by this process.

The lists are broad, but reveal eccentricities and omissions. There are nine titles by C. S. Lewis, for example, and none from the theologians Reinhold Niebuhr, Karl Barth and Cardinal Avery Dulles, and the influential pastor Robert H. Schuller.

. . .

The lists have not been made public by the bureau, but were made available to The Times by a critic of the bureau’s project. In some cases, the lists belie their authors’ preferences. For example, more than 80 of the 120 titles on the list for Judaism are from the same Orthodox publishing house. A Catholic scholar and an evangelical Christian scholar who looked over some of the lists were baffled at the selections.

Timothy Larsen, who holds the Carolyn and Fred McManis Chair of Christian Thought at Wheaton College, an evangelical school, looked over lists for “Other Christian” and “General Spirituality.”

“There are some well-chosen things in here,” Professor Larsen said. “I’m particularly glad that Dietrich Bonhoeffer is there. If I was in prison I would want to read Dietrich Bonhoeffer.” But he continued, “There’s a lot about it that’s weird.” The lists “show a bias toward evangelical popularism and Calvinism,” he said, and lacked materials from early church fathers, liberal theologians and major Protestant denominations.

The Rev. Richard P. McBrien, professor of theology at the University of Notre Dame (who edited “The HarperCollins Encyclopedia of Catholicism,” which did make the list), said the Catholic list had some glaring omissions, few spiritual classics and many authors he had never heard of.

Read it all here.